compassion

Happy #HugAMedievalistDay

Hug a Medievalist.

Because #medievaltwitter is amongst the finest public scholarship, breaking barriers of academia, bringing “outsiders” in.

Because Medievalists are able to go beyond the weaker—impoverished and impoverishing—recent idea of out-reach, back to its roots and underlying essential qualities, where they can perform alchemical philological magic to reveal a potent quintessence and share that openly and freely and equitably with the world for the greater and limitless enrichment of all. Why would you “perform outreach” when you could in-embrace-one-other instead, in brotherly or sisterly love: ou/où on s’entrembrasseBecause French (especially Old French) does it better.

Because Medievalists hug better. And we share better. Including hugs. Come join our happy virtuous cycle.


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“Marsupilami” est génial et Franquin fut un génie (en remerciant @BNF et @Ecoledeschartes)

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Open letter: student support

(I just sent this to my own students: UBC colleagues, please feel free to share any part of it or the resources herein, they might be helpful to others too.)

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Dear students, colleagues, fellow citizens of the UBC community,

I’m writing this because I promised a colleague that I would say something to students, and because, like many people at UBC, I care about UBC and about students; I also spend a lot of time on campus due to working and living here, and what I’m going to write about is something that matters to this community as a whole. I’ll probably not say the right things or say them properly so I hope you get the general underlying ideas and forgive me for expressing them clumsily and too hastily.

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Yesterday, a violent assault—an attempted murder—happened here on your, our, campus. (more…)

REPOSTING: Silence Is Violence at UBC, from 8 January 2016

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Today is a day of memories, commemoration, and remembrance. It is unfortunate that stillness and thought for others was interrupted by thoughts of other others. It is fortunate that humans have minds (and hearts, senses, souls, and spirits; however it is that you think of them/yourself) that are large and complex enough to accommodate more than one memory, to think of more than one person, at any one time. That is not only fortunate but a wonder, and a source of hope.
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Appendix to THE RULES (2016)

There’s one other thing, not in THE RULES proper but on any syllabus this year.

Not this, tempting though it is as a reminder of what a university is and what it is not:

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(Dublin 1917: after the failed 1916 uprising, in the middle of World War I, a quintessential distillation of the colonial-imperialist-military-industrial complex)

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