(related: “about the blog”)
BASIC DEFINITION & ABSTRACT:
Her main job is teaching French language, literature, and culture. Her reading and/or research interests have tended towards the medieval and medievalist for all of her conscious life, through four historical strands:
- 1970s onwards: medieval and post-medieval romance / speculative fictions. Her first encounters were with irrealist imaginative writings: poetry, fairy tales, myth, stories and histories, fantasy, and science fiction
- 1996 onwards: medieval French and Occitan poetry
- 2000 onwards: connections between medieval and later textualities (including rewriting and refashioning, versions and variants, verse to prose, continuations, translation) and hypertextuality
- 2004 onwards: “literature writ large”: the nature of literature and literariness, and the purpose of reading and its practice in interactive communities
- 2012 onwards: inter-weaving these strands above into…
(1) the integration of teaching and research in/as learning:
- translatio: translation, comparative literature, and cultural studies
- cultural literacy and literary culture
(2) teaching literature and reading:
- using multiple and mixed (including digital) technologies in teaching, learning, reading and other literary activities, and research
- reading, reception, and refashioning
- commentary and criticism
(3) practical applications and theoretical implications:
- how teaching literature helps to think about literature itself, in its broad sense and broader context
- pre- and post-modern textualities and hypertextualities
- translatio in broader and expanding senses:
translocation, transposition, transience, transgression, transformations, and trans- identities;
feminism, gynarchism, and queerings;
hybridity, crafty ingenuity, creative marginality, and queeryings;
migrancy, cosmopolitanism, and tolerance
Working in the teaching a.k.a. “Educational Leadership” stream of UBC full-time faculty, she is a Top 10 Vertex, Ranked By Betweenness Centrality.
BACKGROUND HISTORY OF THE PROBLEM:
She has previously spent time in Ireland, the USA, and the UK; prior to all these, she grew up in Belgium, where she was weaned on Belgian (and other) medieval/ish things like bande dessinée / comix, cinema, Proper Books, and chocolate (which, alas, is not a medieval thing in that small corner of the world).
Identity (1): a carbon-based life-form, alive (to the best of her knowledge), sentient (possibly even animate, depending on the definition), a primate, human, feminist, and cisfemale.
Identity (2): she is of the “both-and” rather than “either/or” persuasion.
- Culturally, she is European and Belgian, and incorporates other north-west (mainly) European elements. She has also become somewhat Americanised in an old-fashioned Liberal Arts way.
- Genetically and in terms of family background, she is mostly Scottish (mainly east coast, Fife, Glasgow belt, some points west and north) and Irish (mainly of the Northern persuasion, some points west); from a mouvance-continuum of Dál Riata human transience and of more recent and larger migrations forced by colonialist Anglo Modernity.
- The end result is an internationalist, transnational, cosmopolitan, multicultural, multilingual individual. She answers to a number of different names, from “Juliette Haut-Briand” to “Iúilín Ní Bhriain” (with middle names that work in every Indo-European language) and including most two- or three-syllable feminine first names starting with [d͡ʒ], [ʒ], or [ʎ]. She never really belongs fully in any single place, but will fit in happily in many; she is happiest in irrealist alternate worlds.
- She holds all of the above responsible for her being a long-winded windbag who is over-fond of parentheses and footnotes.
- Also facetious, frivolous, and flippant.
Identity (3): from an “either/or” point of view, she is an irritating impossible incongruity or a mongrel monster.
- Credo for universal lifelong higher education (1)
- Credo (2): mashup remix: #4wordpedagogy + #UBC100
PURPOSE: full-time unit of value-adding productivity
- current UBC C.V.: these should be freely available online for all faculty, ours being a public institution
- faculty profile page: I wrote this; though subject to a template and to institutional control—hence a couple of glitches—we are left very free in our own self-description; I am fortunate that in many respects such as this one my workplace is a human/e and comparatively liberal one (in the old-fashioned pre-neoliberalist sense of the word)
OTIUM NEGOTIOSUM / SANCTUM
Rights and responsibilities for this site’s content reside with me; the following institutions have no association with my actions, words, and thoughts. They do, however, deserve mention for paying me to do a day-job. For which I am grateful, and without which—and the associated intellectual stimulus of colleagues, students, accessible library and other resources, and scholarly life in general—this blog would not exist.
- 2009-present: Department of French, Hispanic and Italian Studies at the University of British Columbia, Vancouver, Canada
- 2007-: Centre for Medieval and Renaissance Studies, Trinity College Dublin
- 2008-09: School of Languages and Literatures, University College Dublin
- 2000-07, having started webbing in 2003 and blogging in 2004: Department of French and Italian, Princeton University
- 1991-2000: thanks are due to the Universities of Cambridge and Manchester for providing computer accounts and facilities. Such things were a Godsend back in the pre-personal-laptop-and-other-mobile-computing days when dinosaurs roamed the earth eating geeks unless they were safely inside everything-proof university computer labs.
PART OF A LARGER-SCALE, LONGITIDUNAL PROJECT IN LIFELONG LEARNING:
TEACHING AT UBC:
- beginners’ French (+ course coordination & TA training):
- intermediate French:
FREN 111 & 112
- contemporary French language and literature (post-Year 12 / traditional “first-year university French”; in French):
FREN 122 & 123
- French conversation / oral practice for non-native speakers (in French):
- introduction to literature in French and to textual analysis (in French):
FREN 220 (up to the 17th c.)
FREN 221 (18th c. onwards)
- The Francophone world in images – la bande dessinée (in French):
- French culture and civilization I (from the dawn of human time to 1875; in French):
- medieval literature and culture (taught in English):
TEACHING IN PREVIOUS JOBS
At Princeton, TCD, UCD, and UBC.
COURSE MATERIALS ONLINE
Some courses I’ve designed and taught or currently teach, including syllabi.
OTIUM LIBERALE CUM DIGNITATE
EXPERIMENTAL METHODOLOGY & THEORETICAL FRAMEWORK:
Research and development, invention and innovation, reading and writing.
- = most of the posts here on Meta-meta-medieval, this being where I do most of my writing
- three sample old posts along these lines, in the interests of historical amusement (from 2008, preserved for posterity as self-flagellating vanitas):
Reading in progress: medieval and other current cultural “likes”
Research in progress: current interests and topics
Writings in progress: things doing, nearly done, and done
- posts asking questions: may be ignorant or innocent, may be ironic;
in the spirit of critical enquiry and Humanist scepticism, following the example of Montaigne’s que scay-je?
- posts asking if questions are open questions, and posts asking open questions;
- de tranquillitate: posts of flânerie (and sometimes ânerie);
posting in a state of Stoic otium, in a Petrarchan one, always with Montaigne’s oisiveté in mind, and aiming towards vacate et videte
- The Obrienatrix feels some obligation to explain herself, aside from the above Proper and Serious Things.
She absolutely adores puns; especially bad ones; and the more the merrier; but also nice (in the old-fashioned proper sense) coinages, beauteous gems of derivative ingenuity. Such as trobairitz (Roman de Flamenca, l. 4577).
She also likes: footnotes; grammar and punctuation; beheading fowls; looking beseechingly heavenwards whilst trying hard not to relapse into her worst inclinations towards puerility, sarcasm, and other lower forms of wit; and explaining things. Often overexplaining. For things that don’t need explaining. Including jokes. She gathers this Foul Overkill is due to being Scottish. She is aware that some of this might be silly and that’s all right.
Style icons: Cayce Pollard and Sarah Silverman; tho’ aspiring to the giddy heights of Emma Peel and Tilda Swinton.
Assorted other matters of taste and/or questionable judgement may be found in Obrienaternal reading in progress; insofar as she is capable of identifying herself, that self-identification is very much bound up with her readings and with reading itself.
She is NOT this person (perchance the same one responsible for this), nor that one either (and this of hers); nor this one here, and not the one born in 1861 either, or another one from St John’s, Newfoundland (currently only seems to exist on Facebook: maybe a new William Gibson character that’s come to virtual life?). Vampires are so passé. Zombies may have been having their moment. But Doppelgängern, we’re everywhere. We multiply online. We create complication. And yes, we do aim to confuse.
On the self-portrait as a passport-snapshot or caricature, rather than the “profile” as it is so often labelled online: see the post “on Facebook“. Being of a
dyspeptic healthy sceptical disposition, she’s a little wary about many of the attributes to which some vague socially-constructed notions suggest that one Ought To Aspire (OK, other than the excellent “cultured, creative, curious, dream, kindness, fascinated, help others [to] love learning, amazed, love and resistance”); the abovementioned monstrosity seems to interfere and resist.
[I’m sorry, that came out way more Freudian than intended.]
[EDIT: The Obrienatrix stopped referring to herself in the third person some years after most of the above was first written. She remains resolutely long-winded. She hopes to succeed one day in living happily ever after; or at least not dying a martyr after living in interesting times. This is why she is deeply suspicious of “belief” and “passion” and worries about anyone who Brand Identifies themselves as “passionate.” They should be made to learn Latin, do some medievalism, discover philology, and take a good hard unblinkered look at the big bad scary neomedievalist neoconservative world around them; thus to learn the error of their ways and help to make that world a better place.]